Jalandhara's Messenger Rahu Meets Shiva

1. After this, having gone to the Ocean’s son, I told him: “O best among all heroes, Shiva has made a vow to kill you.”

2. О great sage, is there a collection of gems in the house of the Trident-holder? Tell me all about that. No war takes place without a desire (to get something).

3-7. Ash is (applied) to his body; his bull (i.e. his vehicle) is old; there are serpents on his body; there is poison in his throat; in his hand there is a begging bowl. Gajanana and sha^anana (i.e. Kartikeya) are his two sons. Such is his wealth. What is different (from this) you should know from me: (His wife is) the daughter of the lord of mountains. She is noble and has raised breasts. The lord, though he has burnt Cupid, is fascinated by her beauty. MaheSa (i.e. Shiva) has always a desire to amuse her. Jshiva dances and sings and (thus) causes her to laugh. She is well-known as Parvati. She is the divine limit of beauty. О king, beautiful Vrnda and these celestial nymphs do not have (i.e. are not equal to) even a sixteenth part of Parvati.

8-11. Speaking like this to the intolerant Jalandhara, I disappeared in a moment when all the demons were watching. Then that son of the Ocean sent Rahu as his messenger. Reaching Kailasa in a moment, he saw the abode of the god. In the meanwhile, Vishnu, taking leave of the fierce Shiva, went unnoticed and quickly to the Ocean of Milk for fear of (being charged with) treachery. Rahu saw the extremely bright abode of fShiva. Looking at (i.e. thinking to) himself he, being very much amazed, said (to himself): ‘What is this?’

12-13. Desiring to enter, he was stopped at the door by the doorkeepers. When, though prohibited, he tried (to enter) they raised their weapons. Having turned away those attendants (of Shiva), Nandin said to Rahu: “O you low fellow, who are you? Why have you come here? What is your mission? Tell (about) your mission, so that these fearful attendants would not kill you.”

14-17. I am Jalandhara’s messenger. You take me to Shiva. О doorkeeper, the object of the great king (Jalandhara) is not to be told to the intermediaries.

Having heard the words of the messenger, Nandin came to Nilalohita (i.e. Shiva). Having saluted Shankara (after prostrating himself) like a staff, and standing before him, he said to him: ccO great king, the son of Simhika (i.e. Rahu) is standing at the door with some mission.You may order whether he should go or come (to you).” The great god (i.e. Shiva) having heard the words of Nandin, quickly dismissed from the inner chamber, Parvati who had slept there and who was surrounded by her friends.

18-22. Then he said to his doorkeeper: “O Nandin, show in the messenger.” Then, holding the messenger by his hand, the very mighty Nandin brought him (in and) showed him Shiva (seated) in the midst of gods. Then Rahu saw Shiva who had put on the sacred thread of a serpent, who was without goddess (Parvati), who was adorned with a crescent moon on his head, who was served by the group of serpents giving out breath (i.e. hissing), who was accompanied by all gods, (and) who was waited upon by crores of attendants. Knowing that the messenger had come, Shiva looked and said: “Speak (out).” Then Rahu commenced speaking.

23-30. О lord, I have been sent by Jalandhara to you. O Shiva, having heard his words (i.e. his message) through my mouth, do quickly (what he tells you). О Girisa (i.e. Shiva), you are practising penance. You are qualityless. You are without religious merit. You have neither a father norla mother. You are without wealth or a family. This mighty-armed Jalandhara enjoys the three worlds. You too are under his control. Therefore, do as (you are) told. How is it that you who are the ancient god, are lustful and ride a bull?

When he was speaking like this, the two sons (of Shiva) Kartikeya and Gajanana came (there). At that time, the god of gods was massaging his body with his hands. Due to his hands being tossed about, Vasuki fell on the ground. Then the serpent (i.e. Vasuki) seized the tail of the mouse, the vehicle of Gajanana. Seeing his vehicle seized, he said: “Leave it, leave it.” In the meanwhile, seeing the agitated vehicle, of a large note, of Skanda, Vasuki ejected, through his fear, the tail of the mouse, which he had seized; and then mounting upon Shiva’s body, he encircled his neck and remained there.

31-35. Due to its heat, the crescent moon remained in the forest of his matted hair. She (i.e. the crescent moon) then became wet, and bathed his body (with) ambrosia; the row of the skulls on Shiva’s head was brought back to life. (And) it recited all the sacred texts in due order, which it had formerly studied. The heads, hearing recital (of the sacred text) done by one another, discussed it (i.e. started its discussion). “I am the first, I am before (you). I am the greatest, I am the creator. I am the protector.” In this way they eagerly bewailed one another: “I did not give gifts; I did not enjoy (pleasures); I did not offer oblations into fire. Due to my mind seized with grief, I did not give wealth to a brahmatja.”

36-38. Then a great attendant of the lord, with a mass of twisted hair, appeared (there). He had three faces, three eyes, three tails and seven hands. He was the great (attendant) by name Kirtimukha, having matted hair. Seeing him that row of the skulls remained as it were dead through fear. Then that attendant Kirtimukha said in front of the lord Shiva, after saluting him: “O lord, I am very much hungry.” Then Safikara told him: “O, eat those who are killed in the battle.”

39-43. That attendant thought for a moment; and not seeing the battle anywhere, went to eat Brahma, but was warded off by Shiva. Then Kirtimukha who was hungry and who was fully warded off, ate up all his own body. Seeing that rash act and the devotion of Kirtimukha, the lord, being pleased, said to him: “Always stay in my palace. He who, living in my house, has no thought about you, will quickly fall down.” He who was addressed thus, vanished. At that time gods showered flowers on the head of Shiva.

44-51. Seeing such a wonder in the assembly of the Tridentholder (i.e. Shiva) Rahu too, being amazed, again spoke to the lord of gods: “How do passions touch you who are restrained and a meditating saint? How are you honoured by the senseorgans? How are you reached by the objects of senses? You fully accept the worship of (i.e. offered by) the regents of the quarters like Brahma etc. (But) you do not look (up) to any god; you do not worship any god. You are the lord; (then) how do you live in the world eating whatever is obtained by begging? О lord of the meditating saints, you are protecting beautiful Parvati. Give her to me. Now, along with your sons Kartikeya and Gajanana, you, taking a begging bowl, go from house to house every day.” In this way Rahu spoke (words of) various types to the lord. The lord too, hearing them, did not give any reply. Leaving the lord who was silent, Rahu said to Nandin: “You who have a hideous, round face are the minister and the general of the army (of Shiva). You deserve to (i.e. you should) teach him who has thus deviated from right conduct. Otherwise, due to (this) sin he will, struck in the battle, fall like Indra.”

52-53. Hearing these words of him, Nandin respectfully spoke to the lord, and then understanding the view of the Trident-holder (i.e. Shiva) from the sign (of the knitting) of his eyebrows Nandin, the chief among the attendants (of Shiva) honoured Rahu, and sent him (back). Then having gone to Jalandhara, Rahu told his (i.e. Shiva’s) account and (about) the charming form of Parvati.

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