The Rule of Reciting and Listening to the Bhagavata for a Week

1. Then the divine sage, having asked for leave of the Kumaras, and bending down, showing respect for knowledgesacrifice, said:

2-4. With care I shall perform knowledge-sacrifice, highlighted by the narrative of the holy Suka-text for establishing Bhakti, Jfiana and Viraga. O brahmanas, tell me the place where I should perform the sacrifice. I have chosen you four only as the conductors of the sacrifice. O you proficient in knowledgesacrifice, for how many days should the Bhagavata-story be heard? What rite should be performed at that time? Kumar as said:

5-12. O Narada, listen. We shall tell you the place, being heard at which the story would destroy the heaps of sins of men, and increase their religious merit. Near Gangadvara there is a great city called Kamada. To the north of the divine river there is a bank called Ananda. It is resorted to by many hosts of sages and deities and siddhas. It is full of many trees and creepers, clean, soft sand. It is charming, is in a lonely region, and is adorned with golden lotuses. In the minds of the beings living near it and having in their minds love for one another, there was no enmity due to the power of this place only. You should carefully perform there knowledge-sacrifice. The story (of Bhagavata) recited there will give unprecedented delight. Bhakti will come there followed by her two sons remaining on the street of Vrindavana and with their bodies worn out due to old age. Bhakti with her sons will become a young lady after drinking the nectar of Krishna's glory at the place where there will be recitation of Bhagavata. Suta said:

13-20. Having spoken like this, the Kumaras, along with Narada, went quickly to Gangadvara for (performing) the knowledge-sacrifice. O best among Bhargavas, when they reached the bank of Ganga, there was a great din in the seven worlds like Bhu. The residents of the seven worlds, desirous of (enjoying) the flavour of Bhagavata came there running, so also the devotees ofVishnulikeBhrigu, Vasishtha, Chyavana, Gautama, Medhatithi, Devala, Devarata, Rama, Visvamitra, Sakala, sons of Mrkanda, of Atri, and Pippalada, masters of abstract meditation, Vyasa, Parasara, Suka and others, the chief among the followers of Vishriu, who were accompanied by their disciples, who knew many holy texts, who were chief among those relishing Krishna's account. The Upanisads, the Vedas, the hymns, the religious treatises teaching magical formulas for the worship of the deities, the digests, the ten and seven Puranas, the six!shastras (philosophical treatises) also came there. So also rivers like Ganga, lakes like Puskara, all holy places, all quarters, forests like Dandaka, mountains like Himalaya, gods, gandharvas, kinnaras, islands, seas, regents of quarters, and residents of the nether world came there.

21-25. Narada gave an excellent seat at the time of the initiation. All the Kumaras, highly devoted to Krishna, who were saluted, sat (there). Devotees of Vishnu, those who were very much detached and had renounced the world, celibates, were the chief; they remained at the fore; and Narada sat before them. On his left were the hosts of sages, on his right were the residents of heaven. O descendant of Bhrigu, Vedas,Upanisads, so also the Holy Places were (seated) elsewhere. Echoing in the ten quarters the shouts of victory, words of salutation and the sound of conches touched the sky. The residents of heaven, being pleased, got into aeroplanes and showered flowers of desire-yielding trees over the assembly. Siita said:

26. When those Bhrigu and others were seated as they deserved, they narrated the importance of Bhagavata to Narada. Kumaras said:

27-48. O Narada, listen. We shall, according to the rule, tell you the wonderful greatness of the holy text called Srlmad Bhagavata. Righteous people should always resort (i.e. listen) to the Bhagavata-story, by hearing which they become contented. The treatise called Srlmad Bhagavata comprises eighteen thousand verses and twelve skandhas(sections), and is (in the form of) a dialogue between Pariksit and Suka. As long as the text of (i.e. narrated by) Suka does not reach the ears of a man, he, being deluded by ignorance, moves in the circle of the mundane existence. If men purified by devotion have not listened to Bhagavata, what is the use of their having listened to many holy texts, Puranas, digests and scriptures? The houses of those men, in which the Bhagavata-story is always (narrated), are of the nature of holy places and destroy sins. Thousands of horse-sacrifices and hundreds of Rajasiiya sacrifices are not worth even a sixteenth part of the Bhagavata-story. O best sage, sins remain in this body as long as Bhagavata is not properly listened to by a man. In the meritorious fruit, Ganga, Gaya, Kasi, or Puskara is not equal to the Bhagavata-story. If you desire the destruction of the mundane existence, then recite everyday with your own mouth a half or a quarter verse from Bhagavata. Bhagavata is the origin of the Vedas, the mother of the Vedas, so also of the Purusa-sQkta. The triad of the Vedas is Bhagavata; so also the two formulas — twelve-syllabled and eight-syllabled. The Sun, Prayaga, Time of the form of years, brahmanas maintaining sacred fire, (the desire-yielding cow) Surabhi, the twelfth day (of a month), TulasI, spring season, Purushottama (i.e. Visiju) — among these, O best sage, there is actually no difference. O Narada, the sin of that brahmana, committed during crores of existences, who would everyday expound Bhagavata, perishes. To men, the listening to, reciting or thinking about Bhagavata and waiting upon Tulasi and fire, give salvation and devotion. He who, being full of devotion, free from pride, eating limited (food), with his senses restrained, gives Srlmad Bhagavata along with a golden throne on the full-moon day of Bhadrapada to the best brahmana and listens to it from the beginning would obtain the world where absorption into Krishna is had. He who, when his time of death has approached, abandoning fear far away, would devoutly listen to Bhagavata, obtains salvation. He, the wicked one, who, right from his birth, has not, after properly controlling his mind, drunk (i.e. listened to) the account of Krishna, has in vain led his life like a candala or a beast on the earth, and has very much tormented his mother. The life of those men who have not listened to Bhagavata, have not worshipped the Ancient Man (Vishnu), have not offered oblations into the mouths of brahmanas has become fruitless. The sages, the ancient siddhas, say: "Fie upon that man resembling a beast, a burden on the earth, whose mind, wicked due to the contact with the bad, does not take delight in the story of Bhagavata." The story of Bhagavata is quite difficult to be had (i.e. heard) on the earth. It is had by means of the religious merit due to crores of existences.

49-56. Therefore, O treasure of abstract meditation, O good man, the story of Vishnu should be heard everyday. O brahmana, there is really no rule about it (i.e. about listening to it). Since listening to it is believed to be done with truthfulness and celibacy, therefore, in the Kali age there is a special rule about it of the nature of (its being listened to for) seven days. The listening to it is prescribed for seven days on account of the lack of the control of a man's mind, a disease, or shortening of his life, and due to many blemishes of Kali. It is possible to control the mind and follow a prescribed course for seven days (only). Therefore, this rule is formed. That fruit which is had by devoutly listening (to it) everyday from the beginning to the end for seven days is laid down by Suka. That fruit which is not had by means of penance, abstract meditation or concentration, is easily had by listening to it for seven days. The rule of (reciting or listening to) Bhagavata for seven days is said to be batter than performing a sacrifice, observing a vow, practising penance and meditation, acquiring knowledge and visiting a holy place. When Krishna was ready to go to his own place after having left the earth, intelligent Uddhava, knowing it, said (these) words to Govinda: Uddhava said:

57-63. O revered one, after having accomplished the entire mission of the gods, you now desire to go to your own place, beyond darkness. Therefore, O lord, worry due to fear of separation from you has arisen in me. O lord of gods, remove it. I have sought your refuge. This terrible Kali age has come. In it all people will be wicked. Therefore, O lord, tell (me) what should be done. Whose shelter will this earth, full of burden, seek? O Yadunandana, no other protector like you is seen here. Therefore, O treasure of compassion, showing pity on us, stay here only. O lord, you have manifested (yourself) only for the protection of the good. Even though you are qualityless, formless, and only of the form of the good, consciousness and bliss, your devotees will not remain on the earth in separation from you. There is difficulty in worshipping the qualityless. Therefore, do what is good for us.

64-68. Having heard these words of Uddhava, Vishnu thought for a moment and being full of great compassion, gave him Bhagavata, after having deposited his own lustre into it, O brahmana. Having given it to Uddhava, the lord entered his own place. Due to that this image of Vishnu in the form of words is here (in the world). By constantly resorting to it the sin of men would perish in a moment. Therefore, listening to it for seven days is said to be the best. O brahmana, its listeners, speaker or questioner become one with him. Bhagavata is capable of removing misery, poverty, ill luck and sins, of overcoming passion and anger in the Kali age. Otherwise, how can, Vishnu's Maya, difficult to be overcome even by gods, turn away from men without (the help of) Bhagavata? Suta said:

69-73. Having thus told the greatness of Bhagavata, they commenced narrating the divine story of Bhagavata. When (the narration of) Bhagavata, the essence of the Vedas and the Upanisads, was commenced by the brahmanas, Bhakti in a moment manifested herself there only. She was full of love, of a charming body, and had held her two sons, full of joy, by her hands; and was uttering the names (like) ariKrishna, Govinda, Hari, Murari, Natha (lord). The members of the assembly saw her, the ornament of Bhagavata and of a very fine dress; and with wonder in their eyes all of them thought: 'How (has she come)? Wherefrom (has she come)? Who is she?'Then the blessed Kumaras said: "Now she has come out from the contents of the story." Having heard words like this, she, along with her sons, politely said to the sons of Brahma: Bhakti said:

74. Though perished in the Kali age, you have today nourished me with the elegance of the (Bhagavata) story. Where shall

75. Having heard these words, Brahma's sons having thought and properly reflected in their minds, spoke to Bhakti, who removes the disease in the form of the mundane existence, who gives love alone to those who have devotion for Vishnu. Kumdras said:

76-78. When there are good devotees, having controlled their mind from going astray and having concentrated it on the lotus-like feet of Vishnu, after being devoted to Vishnu, these blemishes due to Kali, though powerful in the world, will not be able to see you. Led by Narada, you alone will bring about the welfare of the world. In the entire world, those poor people in whose heart remains devotion to Visn.u alone, are, extremely blessed. Even Vishnu, tied by the bond of love, leaves his own world quickly and enters their heart.

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