The Story of a Merchant Sarabha and a Demon Vikata

1-3. O Vishnusarman, then Sarabha, taking the materials of worship went with his wife to the temple of Shri Candika. Having duly bathed there, they, full of devotion, worshipped Candika with flowers, incense and lights with a desire for (getting) a son. Ambika, devoutly propitiated by them for seven days, spoke with a clear mind (these) words directly addressed to them: Pdrvati said:

4-7. O merchant, by means of your very firm devotion I am pleased with you. O good one, I shall give you a son for whom you are striving. Go to the Khandava (forest) of Indra. Do not delay. There is the excellent, very auspicious holy place called Indraprastha. There is the holy place, fulfilling all desires and fashioned by Brihaspati. With a desire to have a son, bath there. By means of a bath there, O dear one, you will have a son. O dear one, by bathing there, I obtained Skanda, the killer of foes. Shivasarman said:

8-14. Hearing these words of the goddess, my father, with his wife, came here and with a desire for (having) a son bathed (here). The intelligent one gave a hundred cows with household materials to brahmanas after having gratified gods and the dead ancestors properly. After having stayed there with their minds controlled for seven nights, the couple with their lotus-like faces blooming due to having secured the desired object, went home. In the same month my mother conceived; and when, day by day, nine months passed, I was born in the tenth auspicious month. O Vishnusarman, the old account which I told you, was heard by me from my father when I was twenty years old. Once my father, seeing me capable of managing the household affairs and being detached from everything, handed over to me (the management of) the house. He, having his mind attached to Govinda and a religious nature, condemning addiction to objects of senses and repeatedly praising devotion for Vishnu, said to me: The father said:

15-25. O you intelligent one, old age has come to me. My hair has grown grey. I shall resort to the lotus-like feet of Vishnu, that are resorted to by the good. That man whose mind becomes clear and quite steady due to service to him, is self-contented, and does not long for anything. Having no desire for pleasure and aversion to pain, and experiencing the natural (results of) good or bad deeds, he, at the end of them, casts his body and becomes unborn (i.e. is not reborn). Wealth gives excessive pleasure till the bliss of self-realization is not obtained. When it is obtained, it (i.e. the former) is small like buttermilk as contrasted with nectar. This Maya of Vishnu is strong. It deludes a man. He like one intoxicated by liquor, does not know what is beneficial and what is not. The lord causes, as he wills, active worldly life or its absence, through knowledge or ignorance; for his sport is like that of a child. O dear one, when an act as told in the Veda is done by one desiring its fruit, it is great active worldly life. They (i.e. the acts) should be dedicated to the lord. As burnt seeds do not grow in spite of effort, similarly acts dedicated through desirelessness to the lord of the universe do not (fructify). Salvation is the destruction of (the fruits of) acts that give pleasure or pain. Bondage is their origin. This is the verdict of the holy texts. Therefore, I doing acts as told in the Vedas and not desiring their fruits and having devotion for Vishnu in my heart, am moving in (i.e. visiting) the holy places. Thus experiencing the (fruits of) acts that were commenced, and not censuring others, I shall destroy the disease due to (the life in) the world by drinking the medicine in the form of the company of the good.

26. O Vishnusarman, listen accurately to what I said to my father after I had heard these words of him: The merchant's son said:

27-33. The people are difficult to please; they will not give you any credit. (They will say:) He has gone leaving the bad family being dejected with it. These feet of Vishnu purify the three worlds. (Even) when remembered from a distance they remove sins. Why do you leave them? O father, even a sinful person who dies in Magadha, has his sins washed in Ganga. He goes to heaven. Do not give up the auspicious (Ganga), (since) sixty thousand sons of the noble Sagara, who were burnt by Kapila's anger, went to heaven due to her touch. O father, do not go elsewhere after abandoning her; that is a series (of steps) leading to heaven, that even brings about salvation, and is resorted to by those who desire salvation. Do not disregard Ganga honoured by gods, (which is) in your vicinity. O glorious one. she, when resorted to, will give you what you desire. Even if lower animals, through ignorance, would die in her water, they would become Brahman. How do you abandon her?

34-47a. Hearing these words my father to whom sacred law was dear, being averse to all objects of senses, lived in the house. Everyday he thrice bathed in Ganga, and always went to the house where a Purana would be (read). O son, once listening to the greatness of Yamuna-tirtha, the wise one heard about the greatness of this holy place. The religious merit of this holy place full of all holy places is a hundred times better than holy places like Avimukta, Haridvara, Prayaga, Puskara, Ayodhya. Dvarika, KaiicI, Mathura and others. My father, having heard what the learned son had told him, went, unnoticed by all, to this holy place, after abandoning the house. My illustrious father, serving the feet of Vishnu like us came here with a desire for salvation. Bathing thrice (a day) at the Nigamodbodhaka Tirtha he. the wise one, doing his rites and being desireless, lived at this best holy place — the abode of the unborn — for a few months. Once he had very severe fever. Due to the great pain (caused) by the fever he, losing his consciousness, fainted. For a while the father remained in the condition of unconsciousness. When later he regained his consciousness he thought like this: 'Oh! misery has befallen me. My very intelligent, religious son, who would console me, with my body hot due to fever, is away. I have not atoned for the very fearful sin of illicit intercourse. What would be my fate? (If) my son will come I shall give him the wealth which I have hidden in my house and which even I have not seen.'

47b-51a. While he was thinking like this, a traveller, troubled by rain, afflicted by cold, and with his body trembling, entered the hut. Seeing him asleep, the traveller again went near him, and knowing him to be an ascetic saluted him with (i.e. by bending) his head, and said to him: "O sage, why are you sleeping? The evening has come. This sun is setting. This is not the time for sleeping for you." When the traveller had just uttered these words, aarabha, my father, with his body hot with fever, somehow spoke to him:

51b-58a. O traveller, listen to the words which I am speaking to you. Listening to the course of my fate you do (what is proper), O good one. I am a merchant named Sarabha. My house is in Kanyakubja. Though prevented by my wife, friends and son I came here on hearing the greatness of this holy place told by my son. O good one, some months have passed after I came here. Now for the last three days I have been suffering from fever. My life had departed. Today it has come (back) again. O good one, some portion of my life still remains (to be passed). I have come (back) after having seen Yama's place, and due to my good fortune you have come here. O friend, take me to my house; I shall give you much wealth after reaching home. O you treasure of kindness, favour me. Dig a portion of the land here and take my wealth. Shivasarman said:

58b-60a. Having heard this, the wicked-minded rustic, addic3042 Padma Pur an a ted to sensuous pleasures and greedy of wealth, said to him: '-I shall do as told by you." Speaking like this, and digging the wealth from that piece of land, the traveller placed it before Sarabha and said: The traveller said:

60b-61. O chief of merchants, I have taken out this your wealth from the piece of land. Quickly give (some money) to me to bring a palanquin; having placed you, suffering from fever, in it, I shall take you to your place.

62-76. Thus addressed by him, he gave him three golden palas. He too took that money and went to the city of Lavana. O son, having stayed there for a night, he, having paid a couple of palas, brought a palanquin with attendants and carriers. The wicked one took the two palas for himself only. Having put the excellent merchant, Sarabha, in the palanquin, the traveller, hastening the carriers, started for Kanyakubja. The traveller, repeatedly making him (i.e. giving him) who was oppressed with thirst, drink a small quantity of water collected from that holy place in a water-pot, proceeded. Then, on the way, they got to the bank of a lake to eat (food). Having bathed and eaten food, they hastily moved from that place. Having crossed some portion of the land, they were oppressed by thirst. (The traveller) drank the water from the water-pot and made Sarabha also drink it. Then a very fierce demon, Vikata by name, moving in the solitary forest, saw them going. Seeing them, he, with his mouth open, and overcome by hunger, and causing the earth to tremble with the strokes (i.e. the plantings) of his feet, speedily ran (to them), and coming near them speedily, he seized the traveller and the carriers at their testicles and he, moving in the sky, whirled them. He dropped them who were dead due to being whirled only, on the ground. He ate their flesh and drank blood from their testicles. Thinking, 'Where will this man suffering from a disease go from my presence? I shall (first) eat him up, and then drink the water', that chief among the demons then threw water from the water-pot on his face. As soon as the water was thrown he had the recollection of his former birth. He turned away from killing that Sarabha. He also got the recollection of the sin committed by him in his former existence, due to which he obtained demonhood though he was born as a brahmana. The demon, having recollected his sin, and having got knowledge, quickly approached JSarabha (my father) and said to my father: The demon said:

77-78. "O best man, who are you? And who are these men whom, I, a mean demon, of a fierce form, devoured? Of which excellent holy place is this water, due to whose power even a sinner like me had the recollection of my former existence?" The merchant said:

79-86. O best demon, I am a merchant. My home is in Kanyakubja. Travelling to (various) holy places I came to Indraprastha. There I suffered from fever due to fate. O you having bad ways, then an idea to go home arose in me. Some traveller troubled by rain came there. I requested him to bring a palanquin and take me home. And this is that wise traveller who quickly brought a palanquin and having put me in it, had proceeded to my house. Now that traveller and the carriers of the palanquin have been eaten by you. Hear of which holy place this water is. In the Khandava Vana of Indra there is the excellent river Yamuna. On her bank is the best holy place called Hariprastha. The preceptor of gods lives there. The holy place accomplishes everything (and is called) Nigamodbodhaka, drinking the water of which you got the recollection. T have told you all this that you had asked me. O demon, I shall ask you something. Tell (i.e. answer) me quickly about it. Now (and) here you will recollect the deeds in your former existence. Tell me what sin you committed, due to which you became a demon. The demon said:

87-100. Listen. I shall tell you everything. Formerly I was a brahmana (born) in the family of those proficient in the Vedas. I was wicked and sinful. While playing with dice everyday with those conversant with it, I lost much wealth, mine as well as of my father. My father having reported my act to the king, formerly got me having no wealth, out of the house. I went to a village nearby. There was a friend, the best brahmana named Devaka. He, respecting me, allowed me to live comfortably in his house for a long time. When my friend had gone somewhere, I, afflicted by sexual urge, forcibly enjoyed his beautiful wife. At that moment only that very chaste lady, drinking strong poison, died. Seeing her (dead) I ran away at the dark night. I who was running (away) was arrested by the officers of the king. Saying. 'This is a thief, they cut off my head. Causing me to take up a body full of torment the servants of Yama threw me into the terrible Raurava hell by Yama's order. Having experienced severe torture there for sixty thousand years, I obtained demonhood due to that sin only. O chief of merchants, I have passed a hundred years as a demon. I (shall) tell (you) that remedy due to which I (shall) get salvation. O good one, you gave me religious merit. I shall speak (i.e. tell) it. Listen carefully to that by which this water of the excellent holy place got into my mouth. O merchant, in that same existence I observed the vow of Vishnu's day (i.e. Ekadashi) due to company and not (my) desire, and kept awake at night. Having bathed on the Dvadasi-day I got ready to eat also. (At that time) some devotee of Vishnu, having Vishnu's form, came to my house. Seeing him I got angry and uttered abusive words: "O hypocrite, O wicked one, why are you going amidst the ladies?"

101-109. When, addressed by me, the wise one, who looked equally upon respect or disrespect, silently went out of my house, my loyal wife, coming towards him, fell at his feet and brought the good man to the house. Though insulted by me, the noble one did not get angry. He was delighted when honoured by her, since he was one to whom enemies and friends were alike. She, having seated him on a seat (said to me): "O lord of my life, make himenjoy (i.e. offer him) food. Conquer the three worlds." Thus addressed by the chaste one, I, with a gloomy face, spoke to the noble-hearted one, of a pleasing face, "(Please) get up, pacify your hunger." Speaking like this, I, prompted by my slender-waisted (wife), again seated him on a seat and washed his feet. To the judicious one I offered a plate full of food. My good wife gave (i.e. poured) water on his hand. I was repeatedly prompted by her. The virtuous one, free from perturbation, went at will, muttering. 'Hare Rama, HareKrishna.' O merchant, due to this religious merit which I, prompted by my wife, did in the previous existence, this water of the holy place was brought to me. Shivasarman said:

110. O Vishriusarman, when the demon got up after saying these words, the traveller and the carriers, having divine bodies, spoke in the sky: The traveller and the carriers said:

111-115. O chief merchant, O good one, though we met with death immaturely, we obtained godhead after drinking this water due to your favour. O chief of merchants, since we went with you through greed of wealth, our desire for wealth had not left (us) even at the time of death. By the power of the water of this best holy place in our belly, we secured at death the friendship of the lord of wealth. O lord, we salute you; we are going to the city of the lord of wealth in aeroplanes which are brought by his attendants, which are decorated with various jewels. Go to the holy place Nigamodbodhaka. Do not delay. O good one, along with you quickly emancipate him also. Shivasarman said:

116-117a. O dear one, speaking like this, they went, all around, to the northern direction, producing sound in the sky and on the earth with small bells of the aeroplanes. Then my father, the merchant, spoke to the demon: Sarabha said:

117b-118. Getup. Quicklytake me to the holy place Nigamodbodhaka. I, suffering from fever, cannot go there on foot. There is none else except you, who (would) take me to that holy place. Shivasarman said:

119-122. The demon, comforting the merchant with the words 'AH right' put him on his shoulder, and speedily went to that purifying holy place. Both, the chief merchant and the demon, just bathing at the best of all holy places, stayed there. I having heard about the great agony of my father, and urged by my mother (to go to him) moved from my house. Having come here, I saw him, suffering from severe fever. I saluted him with (i.e. by bending my) head. He blessed me and said: Sarabha said:

123-125. O dear one, why have you come here along a distant (i.e. long) path? My friend, a demon by name Vikata, has come here, and (is) staying here doing his own rites. Get up, and fall at his feet (i.e. prostrate before him) like a staff. You should not be afraid of him who has given up harmful acts. Now, having reached this holy place, he stays near me. Shivasarman said:

126-127. Thus told by my father, that noble Sarabha, I got up and fell at his feet (prostrating myself) like a staff. He raised me (seizing me) with my arms, and closely embracing me and giving me a blessing said, "Welcome to you, O my friend's son." The demon said:

128-129. O dear one, you are fortunate that you have come here on hearing your father's very severe suffering due to fever. Performing the rite with water mixed with Sheshamum-seeds, you will be free from the debt of your dead ancestors. Having bathed perform your rites; (thereby) you will remember your former existence. Shivasarman said:

130-143. O dear one, thus told by him, I, remembering the auspicious and inauspicious acts of the former existence, entered the holy place having excellent water. Having duly bathed here,

1 came near my father. I asked him the account of the demon: "Why has he become religious-minded?" Having heard the account of the demon, the carriers and the traveller, I praised this best holy place. Thinking, 'I shall go home when my father will be free from the disease', I stayed there for ten days. Within (those) ten days, while I watched (i.e. before me) the death of my father occurred in the (half) quantity of the water of this best holy place. Then, Vishnu, having a body like a fresh cloud, and holding Lakshmi close to his bosom, came after having mounted Garuda. He had put on yellow garments; had four arms; his lotus-like eyes were tawny. He was served by the divine Brahma and others along with Andhakarin, and by the kinnaras singing the hosts of his virtues. He was being praised on all sides by Haha, HuhG and others. Giving my father identity with his own form, and putting him on Garuda, and surrounded by Brahma and others, Vishnu went up to heaven. Seeing my father's sameness of form with Vishnu, I thought, when, at that time, there sprang the truth in my heart:'It is the greatness of this crestjewel of holy places that in half of its water a being that is dead becomes four-armed. I shall rightly not at all leave this best holy place having a strong efficacy urged by thirst for the disease in the form of wealth. I shall stay in this hut of my father till (I get) freedom from the (fruits of) acts that have been commenced on the earth.' Having thought like this and performed proper rites (in honour) of my father, I stayed (there) with a desire for salvation along with the demon.

1-10. Once that best demon, having seen a milch cow plunged into mud, entered it to take her up. 'There is a great religious merit in (i.e. due to) protecting a cow. The protector would go to heaven.' He who was thinking like this was seized by a crocodile (literally, a water-elephant). He was taken down into the water. With his belly full of water, and with his body pressed by him, he died instantly. He resorted to a divine form; an aeroplane with an attendant was brought near him sent by gods led by Indra. I asked the chief of the demons, going (to heaven) after having died here in this great holy place, very difficult to be reached, and giving salvation, "O intelligent and divine one, how did you reach heaven?" Thus addressed, he said, "O innocent one, I longed for it." When that meritorious one had gone to heaven, the place of the meritorious ones, I, remaining alone, was taken to Vishnu, the good resort. With a concentrated mind, I, while going, standing, sleeping, keeping awake, bathing, constantly meditated upon that lotus-eyed one only. "O Vishnu, I have sought Ihe shelter of your lotus-like feet. I have no longing for the position of Brahma, Shiva or Indra." O dear one, making my mind free from the (longing for) objects of senses, and soliciting that Purushottama (i.e. Vishnu) only, I lived at this great holy place. Vishnusartnan said:

11-14. When, while staying at this great holy place, you died, then how did you get a birth again? This is my doubt. The traveller and the carriers, on their having ignored the restriction (laid down) at this holy place due to greed for money, met with death from the demon (and) went to heaven on drinking the water of this great holy place. So also the demon meeting with, at his will, death from the crocodile, went to heaven while you were looking on (i.e. in your presence). There is no (re)birth (for a man whose) death takes place there. Narada said:

15. O Shibi, having heard the auspicious words of his son, Shivasarman told him the former account, the cause of his birth. Shivasarman said:

16-19. O Visruisarman, listen to this cause of my birth. I am telling it to you. Having heard it, be free from doubts. Once when I had resorted to meditation while worshipping Vishriu, Durvasas, irascible by nature, came to my hermitage. Not aware of his having arrived (there), I, intent upon meditation on Vishnu, remained in that condition recollecting (Vishnu's) name for a long time. The sage, standing for a while, full of anger and with his eyes red, spoke loudly to himself these (words): Durvasas said:

20-25. Oh! I, Atri's son, born from the womb of Anasuya, a portion of ava, am thus excessively neglected by this human being: This wicked man even ignores me who caused Indra to fall from the kingdom of the three worlds! Who are you that are not afraid of me who am like the destructive fire at the end of the world, since I have the greatest worth barring (that of) the three gods? How is it that that deity whom he is meditating upon, does not advise him that Yama has come in an embodied form? Indeed he is meditating upon Vishnu, the lord of the world, being satisfied with the nectar of meditation upon whom he does not have the knowledge of his surroundings. Let him meditate upon Vishnu, Brahma, shiva, or any other (deity). He should be punished by me by all means. He has disregarded me. Shivasarman said:

26-45. Thinking like this, he roused me, and with his eyes red due to anger, cursed me who had become conscious. "How will that desire, which you, ignoring me, had in your mind at the time of meditation, come true at all?" O dear one, when, after having spoken like this, the sage born of Atri, moved (to go), I dreaded with fear, seized his feet, and said like this: "O best sage, forgive me; give up your anger. (People) like me do not properly know the deeds of (sages) like you.Now you have given a fearful curse to me who am innocent. Favour me who am polite. Show favour for the end of (i.e. ending) your curse." Thus addressed, Durvasas, giving up his anger, became cool. O darling, is it not proper, since he is Shiva (himself)? The wise one said to me: "You, being the best brahmana, will meet with death here only, and will not be reborn." Having thus favoured me that shiva (i.e. Durvasas) left, after staying there that day and being honoured by me with a hospitable reception. I, having thought that the sage's words would not be untrue, and repenting in my mind, went home: 'Oh! to me, having my hermitage in a holy place, and constantly meditating upon (Vishnu) the sight of Laksml's lord has become difficult to have in this existence, like that of a cloud to a cataka in Caitra and Vaishakha, causingheat? Wherefrom has this one, causing obstacle in my course to Vaikuntha come like a cloud (coming in the way) of a man who has set out (on a journey)? It is not the fault of the sage. It is indeed the desire of that Vishnu only. Having well appeared before me, he has given me another (i.e. a new) existence. I, scared of the worldly existence, should seize the lotus-like feet of Vishnu, as a traveller heated by the heat of summer (takes to) the shade of a tree. What is the use of the transient wealth, children, wife and other relatives to me who am muttering 'Govinda, Paramananda (the highest joy), Rama.' Not censuring other acts, and resorting to Vishnu, and remaining like a neutral person among the members of my family, I shall enjoy what is destined.' O dear one, thnking like this, I, after having bathed in the water sacred to Vishnu, came home after a few days. I told my mother and relatives about the death of my father. Hearing (the news) they lamented; they did not know that this (worldly existence) is transitory. Having no longing for the worlds like Satya, I remained in the house and died on the bank of Ganga, resorted to by the sages. Due to the curse of the sage Durvasas, I was born in the family of Vishnu's devotees. Having died at this holy place, T shall reach Vishnu's feet. Narada said:

46-51. O noble one, thus the two best brahmanas talking to each other about the sins committed by them in their former existence, and thinking about Vishnu's foliage-like feet, remained at the holy place fashioned by the preceptor of gods. Thinking about and remembering Vishnu, of lotus-like eyes, of four arms, having a body dark blue like a cloud, and shining with his weapons and ornaments, they got absorption into Vishnu. The story of this excellent holy place which is the one called Indraprastha has been told. O Sibi, listen to its fruit. A man obtains the same fruit by devoutly listening to it as is obtained by him on bathing in Ganga or by giving away his daughter (in marriage). There is no doubt that that fruit which is produced on the earth at the birth of a son, or by a bath in the water of Godavari when Jupiter is in the Zodiacal sign of Leo, is obtained by listening to it. There is no other holy place giving all objects than this best holy place, by dying at which even lower animals become fourarmed (ones).

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