Sumati Describes the Adventurous Events to Rama

1-4. In a moment Shatrughna, the hero, gave up his swoon on the battlefield. Other mighty warriors also, who had fainted, revived. Shatrughna saw the best among the horses, standing before him, and saw (i.e. found) himself to be without the helmet and the army revived. Seeing this he wondered in his mind and spoke to Sumati, the best among ministers, who had then revived: "Having shown pity, the boy has returned the horse for the completion of the sacrifice. We (shall) quickly go to Rama desiring (i.e. waiting for) the horse's arrival."

5-11. Saying so, he, having got into the chariot and without (the sounds of) kettle-drums and conches, quickly went to Rama far away from the hermitage. After him moved the great army full of four divisions and making the lord of serpents broken down due to (i.e. under) its load. Having quickly crossed Ganga, full of water having waves, he went to his own country adorned with his own men. The king was accompanied by Puskala and Suratha; he, holding a bow, was seated in a jewelled chariot; he had put the horse in front; the horse was adorned with jewelled necklaces; and on his head only shone the white umbrella. Surrounded by thousands of chariots and mighty kings who were adorned with heroic cries, he in due course reached the city, adorned by the solar dynasty, decorated with many excellent flags, and shining with citadels.

12-18. Rama, having heard that the army along with this Shatrughna and with the brave Puskala had reached the city, was delighted in many ways. Showing Lakshmana the great army with four constituents, he sent him, his brother, best among the mighty (to receive it). Lakshmana having along with the army gone to his army, and being beside himself due to joy, embraced him whose body was adorned with wounds. Being asked about the safety everywhere, he told him the news. Shatrughna became very joyful and met with happiness. The brave and noble-minded son of Sumitra, being seated along with his brother (Shatrughna) in his own chariot, went along with the great army to the city. Sarayu had sacred water, had purified the three worlds, was purified by the dust of Rama's feet, was bright like the autumnal moon, was crowded with swans and ducks, was adorned with the ruddy geese, and was very much resounding with birds, having very strange colours.

19-33. Ramachandra had abundantly got constructed there pavilions resounding with the separate recitals of brahmanas knowing the Vedas. There were many ksatriyas with their hands well-adorned with bows, and filling the earth with the noise of the various twangs of their bow-strings. There brahmanas enjoyed (i.e. ate) charming and various kinds of food. Praising one another, they talked about (i.e. discussed) interesting news (topics). There were foods like rice boiled with milk, which were white and resembled the moon. They were full of (i.e. mixed) with profuse milk and ghee and were mixed with sugar. There were many small round cakes resembling the orb of the moon in beauty. They were very lovely and were made fragrant with perfumes of camphor etc. There were soft components of macaroni having hundred holes or no holes. With sweet food there were baked thin cakes that were dressed. There was boiled rice which resembled lotuses, which was mixed with kidney-beanseeds, which was having a perfume, and which gave delight. The boiled rice was (mixed) with curd, and accompanied by (i.e. mixed with) camphor. It was prepared by cooks cooking tasty food, and served by waiters. There, certain brahmanas on seeing the rice boiled with milk put (i.e. served) in their dishes, said to one another: "What is this wonder that is seen (here)? Is it the orb of the moon fallen from the sky through the fear of darkness? Here there is the wonderful nectar which puts an end to death." Hearing that, another excellent brahmana, with his eyes red through anger, said. "The orb of the moon is not at all wet with nectar. The form of the moon is one (only). Then how can it be seen to be similar in every individual dish of a thousand of brahmanas? Therefore, know that it may be a lotus or camphor. Do not regard it to be the moon's orb endowed with white lustre." Just then another (brahmana) overcome with anger, shaking his head (said): "These foolish brahmanas, notproricient in the knowledge of tastes, do not know: This is cooked with the.^ulb of campaka. They are sweet lotuses."

34-40a. O sages, brahmanas who (generally) ate bulbs and roots, were pleased and were very eager to know the tastes and thus conjectured among themselves. Just then another brahmana said: "The existence of the ksatriyas is excellent. They will enjoy ft sod like that served on account of their great religious merit."

To him abrahmana said atthat time: "Such is the fruit of charity. Those who give to brahmanas, obtain what is desired. Such food will never be seen by them who have never repeatedly worshipped Vishnu with various offerings of eatables. Those men who feed brahmanas with (foods of) various tastes, enjoy (food of) sweet taste abandoned by (i.e. kept away from) the sight of the sinners. Those best brahmanas, proficient in the Vedas, thus fed with (foods of) desired tastes, recited (the Vedic texts) in the pavilion. Bemg delighted, some danced, some laughed and some cried. A gre it festivity took place there.

40b-52. Then Shatrughna came there. Rama, seeing Shatrughna conving along with Puskala, could not contain the joy rising (in his heart). Then Rama got up (togreet his) brother stuck to (i.e. falleiat)his feet. Seeing his brother fallen at his feet, Rama firmiy embraced him who was full of politeness, and whose body was adorned with wounds. Shedding tears in various ways (i.e. profusely) on his head, Raghava got great delight which is far away from (i.e. which cannot be expressed in) words. He, overcome with (Puskala's) modesty, took polite Puskala who had bent at his feet, between his arms, and embraced him much (i.e. closely). Raghunatha himself closely embraced others also like Hanumat, the hero Sugrlva, so also Angada, Lakshminidhi, the son of Janaka, Pratapagrya, conquering his enemies, Subahu, Sumada, the hero Vimala, the gem(-like) Nila, Satyavat, Viramani, and Suratha, the servant of Rama — -who were affectionate ', and had bowed at his feet. Sumati, the lofty one, being pleased l and standing in front of Rama, closely embraced Shri Raghupati favouring his devotees. Then Rama, the best among the eloquent, seeing his minister come near him, spoke with great delight to him: "O Sumati, O best among speakers, O best among ministers, tell me who are these kings. How (i.e. for what reason) have all of them come here? Where (i.e. to which places) did the horse go? By whom was he arrested? How was he released by my brother having great might?" Shesha said:

53. Thus addressed that very intelligent Sumati, the best among ministers, laughed and spoke in a voice grave like the (sound of the thundering) clouds. Sumati said:

54-59a. How should I speak before you, the omniscient one? You are asking in the manner of the world. You who are everything, know all. Yet, O crest-jewel (i.e. the best) of all kings, always holding your order on my head (i.e. obeying your order), I shall speak; today (i.e. now) listen to it. O lord, by your grace, your horse, adorned with a note on his forehead, wandered on the surface of the earth. No one, proud (through the pride) of his name and power, seized him. (On the contrary) having given their kingdom (to you), they saluted your lotus-like feet. Who, desiring victory (and) free from old age and death, seized (i.e. would seize) the best horse of the killer of Ravana,'the lord of demons? Your lovely horse had just gone to Ahicchatra (city).

59b-62. The king of that city, Sumada, heard that your horse had come; and the very powerful one, with his sons, and surroV.65.63-80

1919 unded by his entire mighty army, offered his entire kingdom in which the elements causing nuisance were destroyed, O lord, That king Sumada who having propitiated the mother, the leader of the worlds, Jagadambika, obtained a long life and a kingdom free from bad elements, salutes you, served by lords. Accept, with a favourable eye, him who desires to see you for a long time.

63-71. Then in king Subahu's city, full of army, his son Damana seized the best horse. With that Damana a great battle took place. Having caused (Damana,) the son of Subahu, to faint, Puskala obtained victory. Then Subahu, getting angry, fought, in the battle with (Hanumat,) the son of Wind, the servant of your lotus-like feet, and best among the mighty. Being struck by his foot, he obtained the knowledge covered due to the curse. Having dedicated everything to you, he has become the protector of the horse. This king Subahu, of a lofty body, salutes you. Sprinkle with a favourable glance king Subahu, proficient in political wisdom. Then the horse that was let loose, plunged into the puddle in Reva. There the mighty Shatrughna obtained the deluding missile. Then the horse went to ishivapura, adorned with the residence of Shiva. You know what happened there, as you yourself had come there. The demon Vidyunmalin was killed; Satyavat then joined (us); O you highly intelligent one, you know about our battle with Suratha. Then the horse, released from Kundalaka, roamed everywhere. Nobody proud of his might, seized him.

72-80. Then the horse reached Valmiki's hermitage. O best among men, listen to what curious thing took place there. Then a strongest boy, sixteen years old and having resemblance with you, seeing the horse marked with a note, seized him. Then O best of men, a great battle with Kalajit took place. He was struck by the hero with a sharp missile. Many very mighty ones like Puskala were killed in the battle. The crest-jewel of the heroes made even Shatrughna unconscious. Then the brave king, the best among the mighty, feeling great pain in his heart, angrily made him unconscious. When he was made unconscious by the king, another (warrior) came (there). He and this one, having revived, destroyed your army. Having seized the weapons and ornaments of all that were unconscious, and taking (with) them the two monkeys that were bound, the two (i.e. Kusha and Lava) went to their own hermitage. Having favoured (us) he gave (back) the great sacrificial horse. The entire army that was dead was brought back to life. Having taken the horse, we have come to your vicinity.

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