Pa Ac a Prakrti Mantra NirUpanam (The mantra called PaAcaprakrti)

1-3. О highly blessed Siita, well done. The great procedure of the Tantric cult as mentioned by Sanatkumara and which rescues the world, has been mentioned by you to us. О bestower of honour, what has been mentioned here to us by you of great mercy is inaccessible in other sacred cults and Purigas. What else did the holy sage Narada, engaged in rescuing the worlds, ask Sanatkumara the foremost among scholars? О good Sir, (please tell us.)

4. О brahmin, after listening to the thousand names of the twin deities, Narada bowed down to Sanatkumara, the most excellent among wise men, and said.

5. О brahmin, the procedures laid down in the Tantra texts have been mentioned to me. The great efficacy of Kjfpa’s mantra has been recounted there.

6-8. Goddess Ridhi has been mentioned therein to be the forcmo\t and the first. О omniscient one, please tell us the story of her partial incarnations along with the mantras as mentioned in the Tantras, as I have taken refuge unto you. О leading sage, the Tantras of Shakti as mentioned by Shiva are many. Kindly extract their essence entirely and tell them to us. On hearing these words of the noble-souled Narada, Sanatkumara brought in mind the lotus feet of Radha and said:

9-11. О Narada listen, I shall tell you how the partia incarnations of Radha of whom they are the Saktis, originated. It is wonderful. I shall mention it along with the mantras to be practised. The deity whom I called Radha was born of the half of the bodyofKrishna. She is permanently residing in Goloka and is ever accompanied by Кипа. She is stationed in the middle of the mass of splendour and is of the nature of the visible and invisible worlds.

12. О leading sage, once while Krishna was staying near her, Narayaria himself was born of Krona’s left side.

13-15. Mahalakshmi was born of the left side of Radha. Then Кипа handed Mahalak?mi over to Narayana and established him in Vaikun(ha entrusting him with the task of perpetual sustenance.

Thereafter, О sage, from the pores of the hairs of the lord of Goloka were born innumerable cowherds of the same splendour and age. All of them became the favourite attendants of the lord, as if they were his very vital breath.

16. From the process of the hairs in the body of Radha were born the cowherd lasses. In every respect they were similar to Radha. They were the sweet-speeched attendants of Radha.

17. In the meantime, О brahmin, Durga, the eternal Maya of Vishnu suddenly manifested herself from the body of Kftna.

18. She was in the form of the seed of all goddesses, the Mula Prakfti (original sources), Iivari perfect in every detail, refulgent in form and features and consisting of three gupas.

19. She was endowed with a thousand arms. She had different kinds of weapons. She had three eyes. She was as though the seed of the world as the tree.

20-21. The lord of Radha offered her a jewelset throne. In the meantime the four-faced deity was born there along with his wife. He was the most excellent among the wise. The glorious person was uttering Отката and was holding a water pot. He was a sage and was born of the navel of Hari.

22. Accompanied by hiswifeSavitri he eulogised the lord of all, О sage, at the behest of the lord, he sat on a beautiful seat.

23. Then, О blessed cne, Ki?na split himself into two. The left half was Mahadeva and the right half was the lord of the cowherd lasses.

24. The five-faced, three-eyed, and 4he one born of the left half who was eminent among the sages, eulogised Krishna. On being commanded he sat in front of Hari.

25. Then Krishna said to the four-faced lord. О lord, carry on the function of creation ever remaining in Satyaloka. Go, remember me always.

26. Thus urged by Hari, he bowed down to the lord of the universe and went away accompanied by his wife. It is he who really carried on creation.

27. О excellent sage, he is our father and we, his mental creations, have obtained this body lasting for a Kalpa. Thereafter, highly intelligent one, Krishna spoke to the five-faced lord.

28. О lord of the universe, take Durga unto you. As long as the creation goes on, perform penance in Shivaloka. At the end of it annihilate the entire worlds.

29-30. After bowing to Krshria he went to Shivaloka. Thereafter, on another occasion, О brahmin, Sarasvati was born of the mouth of Kr?na, the highest lord. She held a lute and a book. The lord commanded her, “O honourable lady, repair to Vaiku^tha.

31. You stay near LakshmL You can have the benefit of four arms.” She bowed down to Kj~?na and went over to Narayana.

32-33a. Thus, Radha turned herself into five forms as the cause of creation. О leading brahmin, listen. I shall mention the mantcas, the mode of meditation and the worship of the one having perfect nature. He is the bestower of siddhis unto the worlds.

33b-35. Kriya (ra) pratishfha (a), bindyadhya adorned with bindu (.) (the combination gives the bljaas ram) then the text drops some letters) then again jftanamrta (ai) and ksudha (ya) which ends with svaha.1 Its sage is Sutapas, the metre is Gayatrl, Radha is the deity, om is the blja and svaha is the Sakti. The anga rites are to be performed with the six syllables of the mantras adding bindu to them.

36-39. Thereafter, he shall meditate upon Radha, the wife of Krishna in his heart as follows: She has the complexion and the lustre of the white jasmine flower; she is as refulgent as a crore of moons; her face resembles the autumnal full moon. Her eyes are' like the blue lotuses. Her buttocks and hips are excellent. She is charming with her lips like the ripe, bimba fruit. Her teeth shine like pearls and Kunda flowers. She is clad in a Silken garment sanctified in the fire. She appears splendid in the jewel-set shoulderlets, bangles and ear-rings. She is served by her beloved friends, the cowherd lasses with white chowries. She is stationed in the centre of the circle of Rasa. She is seated on a jewelled throne.

40-43. After meditation, a handful of flowers is offered and the deity is worshipped along with the requisite service. He shall repeat the mantra six hundred thousand times. To the extent of one tenth of it he shall perform homa with gingelly seeds soaked in ghee.

He shall worship avaranA deities in the altar made df matfkas. He shall worship aAgas in six corners and outside of them in the eight petals he shall worship these viz Malavatl, Midhavf, Ratnamala, Sufili, Sashila, Parijata, Padmavatl and SundarL They are to be worshipped in the due order from the east. Then further outside he should worship Indra along with their weapons in the interstices. After the worship the Viniyoga rite is performed.

1. In ИйгЫа Pddcmrdtra chap» V/IX we fiod the тмгш of Ш. Her own Ь0л (rdm) then krfm followed by Ши, then Rddhfym Soihd. In our text we find the matin to contain six syUabki: Rdm Aldbtjwv SvdMd.

44-45. May Radha, the beloved of Krishna, the goddess of Rasa-sports, the mistress of the cowherd lasses, the one without gunas (attributes), the beloved of Kr?na, the primordial prakfti, the goddess of all, worshipped by all and the mother of Vairaja (vrndavana), protect and save me from all, from the east onward.

46-47. О goddess, you are the mother of worlds. You are the eternal Maya of Vishnu and the primordial deity, the Maya of Krishna, О auspicious lady, you who are more than the vital breath unto Krishna; O, Radha, a bestower of devotion unto Krishna, obeisance unto you, the bestower of auspiciousness.

After praying the goddess of all and eulogising duly he shall ritualistically dismiss her in the heart.

48. He who worships Radha, the foremost of all, enjoys all pleasures here and in the end attains Goloka.

49. О Narada, henceforth, I shall mention the procedure of worship of Mahalakshmi to you. By propitiating her, one shall have worldly pleasures and salvation.

50. Shrim, hrim, klim, KamalavasinI in the dative and ending with svaha is the greatest mantra1 like the wish-yielding kalpa tree.

51. The sage is Narayana and the metre is Jagati. The deity is Mahalakshmi. The six angas are conceived by means of pairs of syllables.

52-54. Meditation: The goddess has the lustre and colour of the white Campaka flower. She is bedecked in jewelled ornaments, her face is slightly smiling and pleasant; she is impatient to bless the devotees; she wears the jewelled necklace; she is refulgent as a crore of moons.

After meditating thus, the devotee shall perform japa one million two hundred times. To the extent of one tenth of it he shall perform homa with the twigs of Shri (bilva) tree. He should worship her along with the angas and avaranas in the altar with nine Saktis.

55. The nine Saktis are as follows: vibhuti, unnati, kanti, snfi, kirti, sannati, pustf, rddhi, and siddhi; these are the nine iaktis.

56-58. After invoking them by means of the mulamantra and after conceiving the form therein the aspirant shall perform the worship of six arigas in the six corners. On the right hand side, he shall worship the elephant-faced god. To the left, he shall worship kama. He shall then worship in the eight petals in sequence viz Urna, Shri, Bharatl, Durga, Dharani, Veda- mata. They shall be worshipped in the quarters and in the interstices. The daughters of Jahnu and the sun (i.e. Gariga and Yamuna) should be worshipped as attempting to wash her feet.

59. The treasures Sankhaand Padma are to be worshipped as holding the chowries at the sides. Thereafter, he shall worship Varuna in the west holding up the umbrella.

60. After worshipping the signs of Zodiac all round and the nine planets in their respective places he shall worship the four-tusked Airavata and others in the quarters and the interstices.

61. Outside of it, he shall worship the guardians of the worlds and still outside of it, their weapons.

For the purpose of longevity, a man shall perform homa with durva soaked in ghee.

62. The person who performs a thousand and eight homas with gu<lucl soaked in ghee and continues this for seven days lives for a hundred years.

63-66. One shall attain long life by performing homa with gingelly seeds smeared with ghee.

For the purpose of regaining health of the body, the devotee shall begin to repeat mantras on a Sunday and continue it for ten days. He shall perform homas with twigs of arka plant soaked in ghee. If one perpetually performs homa for a thousand and eight times with Sali rice, ere long, great fortune will certainly come about. The devotee shall perform a hundred and eight homas with Usha (?), ajaji (comimum seed) and coconut kernel mixed with ghee. Everyday his diet is to be restricted to milk pudding. Within a mantfala (forty days) the man becomes a person like Kuvera.

67-68. By performing homa with ghee mixed with jaggery, one shall become rich in rice. The devotee shall perform a thousand and eight homas with japa (China rose) flowers mixed with the juice of betel leaves,. He. shall apply the resultant bhasma on his forehead. The excellent brahmin thus becomes competent to fascinate persons of all castes.

69-70a О leading sage, the excellent Sadhaka who worships Lakshmi thus, attains vast wealth. Mahalaksml becomes pleased with him. There is no doubt about this that at the end of his life he reaches the abode of Vishnu.

70b-72. О excellent brahmin, the deity called Durgaafter going to Shivaloka, secured the permission of Shiva, and created the divine world which is famous as Deviloka. It is different from other worlds. Stationed there, the mother of the universe performed austerities and observances. She pursues her different activities in the three units of time.

73-74a. Maya (hrim), atri (da) is associated with indhika (u) and then adorned with bindu (.) (i.e. dum), then again sargini (ra) is associated with it (i.e. dur) and pratistha (a) is joined with srnrti (ga), then it is joined with Ksudha (ya) and jftanamrta (ai). The mantra begins with tara (om) and ends with svaha.1

74b-76a. The sage of it is Vamadeva, its metre is Gayatri, the deity is the primordial cause of the world. She is the dispeller of all misfortunes. With the three syllables beginning with om etc. separately the nyasa rite in hrdaya etc. is to be performed and with the three the varma is done and netra with the two and astra to be performed with all the syllables.

76b-78. The devotee should meditate on the goddess Durga as follows: She is as refulgent as a big emarald. She is decorated with thousand arms. She holds various kinds of weapons; she has three eyes. The moon forms her coronet. She has bangles, shoulderlets, and necklaces. She is bedecked in tinkling anklets. She wears a crown and earrings.

79. The devotee shall repeat it eight hundred thousand times and perform homa with gingelly seeds along with sweet things or with milk pudding thousand times. In the lotus, on the altar with nine petals he should worship the Saktis.

80. The nine gaktis of the altar are prabha, may a, gaya, suksma, viguddha, nandini, suprabha, vijaya, and sarvasiddhida.

81a, They should be worshipped with vowels excluding short ones (a, i, u) and four neuter syllables (гдЛгЛг).

8lb-84. О sage, the mantra of simha is om vajranakha- damshtrayudhaya, then after the word mahi add siihhaya, varma (hum) astra (phaf) and hrt (namah).

He should offer the seat with this mantra and conceive the form of the deity with the mulamantra. After worshipping the angas and the avaranas he should worship jaktis in the petals. They are jaya, vijaya, kirti, prfti, prabha, shraddha, medha, Sruti. They are to be worshipped with their initial syllables. He shall worship the eight weapons at the tips of petals.

85-86. The weapons are conch, discus, iron club, sword, noose, goad, arrows and bow. Then outside of it, he should worship the guardians of the worlds. Thereafter, he shall worship their weapons. When the mantra is realized thus through japa, the repeater of the mantra who knows the procedure, shall make practical application of the same in accordance with his desires.

87-90. The devotee shall, in accordance with the injunctions, instal nine splendid pots. Within them jewels, golds etc. shall be put. The devotee shall worship the goddess in the pot placed in the middle. He shall worship jaya and others in other pots. After worshipping them with sandal pastes and flowers he shall sprinkle the king with the water. The king then conquers his enemies. He excels others and attains the glory of victory. He becomes free from ailments. He will not be affected by any disease and he attains longevity. A barren lady bathed therewith in accordance with injunction attains an excellent son. The ghee charged with this mantra dispels evil and adverse planets of minor nature. Especially, the bhasma etc. charged with this mantra are very efficacious in regard to a pregnant woman.

91-92. When the yawning breath of Кода entered the mouth of Radhi, the goddess holding the lute and the book was bom. О leading brahmin, listen to its procedure that renders help unto the world. 1

1. These venet give the mmtra of MakAsMa thus: Oik V^ruMmdmkf- frfywfhfya MiакЛмШфв km pkmf muma(i.

Om, aim, hrim, shrim, kllm, hrim, Sarasvatyai svaha. This mantra consists of twelve syllables.

94. The sage of the mantra is Narayana, the metre is Viraf, Mahasarasvat! is the deity.

95-96a. After performing six afigas with aim, the aspiring sadhaka shall fix the syllables. He shall fix onkara in the cerebral orifice. He shall fix hrim in between the eyebrows. He shall fix syllables beginning with Shri in the mouth, nostrils, ears and rectum.

96b-97. Thereafter, he shall meditate on the goddess of speech as holding the lute and the book. She is as white in complexion as camphor and the kunda flower. Her face is so beaming as the full moon. She is riding on the swan. She is splendid on account of the divine ornament of the moon on her forehead.

98. The excellent sadhaka shall repeat the mantra one million two hundred thousand times with white lotuses, naga flowers or campaka flowers.

99. He shall worship in the aforesaid altar of matrkas in accordance with the injunction to be laid down later on. He shall make the seat with letters in the form of a lotus and conceive the form of the deity with the mulamantra.

100. To the right side of the deity the splendid Sanskrit must be worshipped. The Prakrta mode of words, the bes- tower of all siddhis must be worshipped to the left side.

101-104. At first he shall worship angas in the six comers, then worship prajfia and others outside. They are prajfia, medhi, Sruti, shakti, smfti, vagHvarf, mati and svasti. Thereafter, Brahma and others, and the guardians of the worlds are to be worshipped along with their weapons further outside.

By worshipping the goddess of speech thus, one becomes the lover of speech. He should be a devout celibate, be pure with clean teeth and nail etc. He should always think of all women as goddesses. Within twelve months, the intelligent devotee will certainly attain poetic talent.

105, О sage, after drinking water charged with the mantra he should repeat it a thousand times every day, thus the repeater of the mantra becomes a great poet within a year undoubtedly.

106. The devotee shall stand in chest-deepwater meditating on the goddess stationed in the disc of the sun. Everyday he shall repeat the mantra three thousand times.

107-109a. He shall attain siddhi within forty days and unequalled fluency of speech. He shall perform homas with the flowers of palaia or bilva sprinkled with some sweet substance or from twigs of those plants. He shall then attain glory and renown of vakpati (Jupiter). If one performs homas with the flowers of rajavrksa (aloewood, soaked in sugar juice, or its twigs) he shall obtain unequalled poetic talent.

109b. Worship of Savitri О leading brahmin, henceforth, I shall recount Savitri, the beloved of Brahma.

110-112. It is by propitiating her that Brahma created the worlds consisting of the mobile and immobile beings. Srlm, hrim, klim in the beginning and Savitri is used in the dative case. The mantra ends with svaha.1 Savitri mantra consists of eight syllables. Its sage is Brahma. Gayatrl is its metre. Savitri, the mother of all gods, is the deity. The angas are to be conceived by the following mantra: Obeisance unto Brahma, obeisance unto Vishnu, obeisance unto Rudra, obeisance unto ISvara, obeisance unto Sadaliva, obeisance unto the Atman of all.

113-115. The deity should be meditated upon as follows: She has the lustre and colour of molten gold and she shines in divine glory of sacred knowledge, her form is similar to a thousand suns at the midday in summer, her face is bright with a little smile, she is bedecked in jewelled ornaments, she is clad in silken garments sanctified in fire. She is eager to show mercy to her devotees. She is the bestower of happiness, the giver of release and the giver of riches to everyone and she is auspicious. She is of the nature of the seed of the Vedas. One shall meditate upon this chaste deity as the mother of the Vedas.

116-117. After thus meditating in the mystic diagram with three corners and shining pericarp, the scholar shall worship the goddess in the altar of the sun along with the nine shaktis viz Dlpta etc. He shall worship the deity in the image conceived bv the mula mantra.

118. In the three corners Brahmi and other Saktis are to be worshipped in the three corners and outside of it Adityas are to be worshipped along with Usa in due sequence.

Then, he shall worship prahladim, prabha, nitya, visvam- bhara, vilasinl, prabhavati, jaya and Santa.

Thereafter, he shall worship kanti, Durga, Sarasvatl and vidyarQpa. He shall then worship the deities ViSala, Isha, Vyapini and Vimala. He shall worship TamopaharinI (one who dispels darkness), suksma (subtle), viivayoni (source of the universe jayavaha (one who causes victory), padmalaya (one whose abode is the lotus), para (the transcendent one), sobha (one of lustre) and Brahmarupa (one who is of the form of Brahman. He should worship Brahmi etc. with red complexion and having the above-mentioned features at the outside of it.

123. Then, he shall worship planets and Indra and others outside of it along with their weapons. Thus, the devotee shall worship the goddess with her ten avarana deities.

124. He shall repeat mantra eight hundred thousand times and perform homas eight thousand times with gingelly seeds. He will liberate himself from all sins and attain longevity.

125. He shall perform ten thousand homas with red lotuses soaked in trimadhu. There is no doubt that Mahalaksml will favour him within six months.

126-127a. In order to attain divine splendour the devotee shall perform homas with the flowers of palisa or udumbara. Of what avail is much talk? This vidya duly practised and achieved shall be, Osage, a veritable wish-yielding cow unto the aspirant. -

Henceforth, I shall mention a very mysterious and wonderful secret to you. It is named Savitrl Paftjara. It accords all-round protection unto men. The deity is to be meditated as follows: The firmament constitutes her tresses of hair to which the shining gold crown is attached; the clouds form her eyebrows; Brahma, Vishnu and Shiva form her faces, Jupiter and Venus are the tips of her ears; the moon, the fire and the sun are her eyes. She has the nostrils, the subtle Ida and Pingala constitute the nostrils for the wind to pass; the two sandhyas (morning and evening twilights) constitute her closed lips; the elegant speech is her palate; the sun at the dusk is her jewelled neck; she is possessed of the wind as her arms; parjanya is her heart with which she is endowed. What are called Vasus constitute her sphere; the circular firmament is her belly; the planetary sphere is her navel; Prajapati constitutes her front loins; IndranI is her hips. Malaya and Meru constitute her thighs from which excellent river flows; Jahnu and Ku?ika are her knees; the Visvcdevas constitute her names; the earth, the serpents and the trees constitute her feet, toe, nails and hair. The planets, the signs of the zodiac, the constellations, the yoga etc are her bodily limbs; the tithis, months, seasons and fortnights indicate but a moment in regard to her. She is enveloped in a covering called sandhya<(dusk) the diversity of which is caused by Maya. She is like the blazing fire of great dissolution. She has the brilliance of a crore of lightning. She is like a crore of suns, and she is cool as a crore of moons. She is stationed in the middle of the mass of nectar. She is of the nature of dense bliss and nectar. She transcends speech; unapproachable through mind, she is the bestower of boons; the mother of the Vedas, she is one with the mobile and immobile worlds and is eternal. She is in union with the immutable Brahman.

After meditating thus, the devotee shall perform nyasa rite of Savitrl Paftjara.

139-140. The sage of the Paftjara is So’ham, the metre is vikfti. The great Hamsa is the deity and the great Brahman etc. are the deities, its utility and application is for the attainment of virtue, wealth, desire and salvation. He shall perform nyasa rite of the six angas by means of the mantras with the mantras for the six angas.

141. The intelligent devotee shall perform the pervasive nyasa by means of the xnfila mantra thrice. He shall meditate on the deity as mentioned before with forms and attributes.

142. May the deity with three feet who is born of Hari, having her face towards the east named Brahmastra and possessing twentyfour tattvas (principles) protect my eastern quarter.

143. May the fourfooted deity Brahma^i, having the staff of Brahma, having the face towards the south, and possessing twentysix tattvas protect my southern quarter.

144. May the deity marked by Brahma’s head having the face towards the west, the one with five feet and with the form of fifty tattvas protect my western quarter.

145. May the six-footed deity possessing Brahman, as the fourth, gentle, in face of the nature of Atharvangirasa and of the nature of sixty tattvas and kalas protect my northern quarter.

146. May the ninefooted deity, constituted of fifty letters and hundred syllables, V^oma stationed in the Vedanta protect my upper region.

147. May Brahmasandhya resembling the lightening, having four arms, seated on the deer, holding bow and arrows, leather-shield and sword protect my south-eastern direction.

148. May virgin Brahmi, Gayatri of red limbs having swan as the vehicle and holding water pot, rosary and the sacrificial ladles, sruk and sruva protect my south-western direction.

149. May the white-complexioned youthful Savitrl, having bull for her vehicle and holding skull, trident, rosary and garland protect my north-western direction.

150. May the aged Sarasvatl of dark complexion belonging to Vishnu, seated on Garuda and holding the conch, the discus and the gesture of fearlessness protect my north-eastern direction.

151. May- the four-armed white-complexioned mother of the gods having lion for her vehicle and holding gestures of boon and fearlessness and the sword and the leather shield in the arms protect my lower direction.

152. May their respective weapons and ornaments stationed in their respective sides and quarters and the Saktis associated with the limbs of planets protect me.

153. The deities presiding over mudrSs as the presiding deities of mantras, protect us spreading over the body from head to foot.

154-155a. Thus, the Savitrl Pafijara has been mentioned truly by me to you. Every day during two sandhyas it must be recited with devotion especially at the time ofjapa. It must be read strenuously for worldly pleasures and liberation.

(1) One who grants prosperity, (2) the world, (3) speech, (4) one having great wealth, (5) Earth, (6) mother of gold, (7) delightful, (8) having creative nature, (9) ascetic, (10) having fame, (11) chaste lady, (12) truthful, (13) knowing the Vedas, (14) of the form of cit, (15) auspicious, (16) the universe, (17) the fourth state, (18) excellent, (19) the great goad, (20) Yamuna, (21) earth, (22) joy, (23) goddess, (24) the most excellent, (25) intellect, (26) peace, (27) wisdom, (28) Earth, (29) intelligence, (30) yogini, (31) united, (32) river, (33) Prajfia, (34) one who urges, (35) night, (36) lotus, (37) Rohini, (38) woman, (39) victorious, (40) one at the head of the army, (41) of the nature of Saman, (42) Bagala, (43) devoid of defects, (44) Maya, (45) intelligence, (46) transcendent, (47) milking, (48) proud, (49) nourisher, (50) activity, (51) moonlight (52) of the nature of tirtha (53) beautiful, (54) gentle, (55) full of nectar, (56) Brahml, (57) Haimi (golden), (58) as the form of a serpent, (59) one to whom others are subservient, (60) beautiful lady, (61) of the forest, (62) the swan of Oriikara, (63) all, (64) nectar. (65) having the six attributes, (66) Maya, (67) pure, (68) Lakshmi, (69) woman of slender body, (70) destroyer of enemies, (71) protectress, (72) chaste, (73) golden, (74) star, (75) the goal of the moon, (76) destroyer of poison, (77) one whose face is splendid, (78) immortal, (79) the bestower of tirtha, (80) initiation, (81) incapable of being thwarted, (82) the remover of illness, (83) destroyer of many sinful and cruel poisons, (84) six-footed, (85) having thunderbold, (86) lover of battle, (87) yogini, (88) free from impurities, (89) truthful, (90) weaker sex, (91) bestower of strength, (92) victorious, (93) possessing speech, (94) daughter of Jahnu, (95) Rajvl, (96) blazing, (97) fire, (98) not staying long, (99) giver of rain, (100) of truthful scriptural utterance, (101) of the nature of Ilta, (102) yielding all desires, (103) gentle, (104) devoid of temporal arrogance, (105) two-or-four-footed, (106) three-or-six-footed, (107) eight or nine-footed, (108) one who is of the nature of thousand-eyed one.

186. He who reads this hymn of Savitri containing one hundred and eight names shall be long-lived, happy, humble and successful. He will have sons. Thus, О brahmin, the characteristics of five Prakrtis have been mentioned by you along with their mantras and mode of propitiation. It (the hymn) fulfils all desires.

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