The actions of the asuras to discredit the devotees of Krishna

When I got ideas about this pumpkin and what we will do to it, I just finished translating from Russian to English the next part of my novel “My Roman. I’m asur’s wife” and went by bus to buy a charm for my silver charm bracelet for the occasion. When I was going by bus to the store, I thought it would be a good idea to make such a protection system against asuras for the Krishna consciousness movement, but it would be a very small system. I thought that, most likely, there were not so many asuras who made attempts to stop the activities of Srila Prabhupada and influenced him and his entourage. I thought that it is necessary create the reliable, powerful, stable, impenetrable shield and a sword that will penetrate any armor. I thought that I needed a lot of working functional rings in this chain mail, in this defense system. When hundreds of such rings are linked together, the armor that they constitute will be impenetrable. This protection system must always surround from all sides and completely protect the devotees of Krishna, the mission of Srila Prabhupada. It is necessary that some of these irresistible darts are always present on Earth, on high alert, for ensure that no gap occurs in the work of this protection system. It is necessary for smooth operation of this defense system. It is necessary to keep all systems on full alert. It is necessary that for any attempt by the asuras to influence the devotees of Krishna, they will receive a retaliatory strike and suffer irreparable damage due to their attempt. Typically, the armed forces of a country in response to an act of aggression against their country are mobilize, take combat positions and firing into the air over the enemy, forcing him to retreat. But in the case of asuras a serious reassessment of this negotiating tactics and old habits is needed. No warning shots. No parley with enemies. You do not take risks, you shoot to kill. Retaliatory measures must be harsh, aggravated and with particular cynicism. There's no deals, no middle ground, no mercy. You want to win, there's no room for mercy. Asuras must be afraid to even think badly on devotees of Krishna. Asuras must abandon the idea of doing something bad to Krishna devotees and Krishna consciousness.

I thought that there were other asuras who impacted Krishna devotees to discredit Krishna consciousness, to somehow compromise it. I thought that most likely there were many of these asuras, they tried to influence the complexes of devotees of Krishna, carried out lower-order manipulations of consciousness, pulled out of subconscious of these of devotees of Krishna the dirty, low-lying desires and influenced the bhaktas, so that they began to satisfy these desires, being already sufficiently advanced bhaktas, leaders, spiritual authorities, spiritual masters.

Because why should the asuras affect a cog, from whom there will be no resonance in society? If to influence, then on a major player, on a large fish that there was a big scandal and for a long time. It's logical. Professional anglers go after the big fish. It is better to throw into the water a larger stone so that there are the waves higher. I thought, I understand the truth. That's why I'm here — to shine your light on the ugly truths. Continuously these scandals arise; one leader had done something bad, the other slipped up, third sinned, and broke his vows. Not a pretty sight, is it? He was great leader, respected by all, recognized spiritual master, did a lot of good, and then suddenly was showed in a very bad light. The result was a particularly unappealing retreat. The pretty unpleasant-looking things were opened. This incident has caused shock and indignation in the international community. That, in turn, could have grave repercussions and ripple effects, threatening the interests of the whole society of Krishna consciousness, with unforeseeable results. Everyone blames this leader, a devotee of Krishna and with him the whole society of Krishna consciousness. I thought that the asuras could have a hand on this and, most likely, there were many asuras who were doing thus.

Asuras could put at stake bhaktas of Krishna on their asuric totalizator. Asuras could pounce on their victim all together and bend him. Because it is a pleasant diversion for asuras and good earnings. Asuras put at stake this scapegoat on their asuric totalizator on their mental chat, all of them pounced on their victim, invisibly, at the energy plane of existence, none of the people know about it. And then public disrepute, contempt, scandal and ridicule, which might tend to reflect unfavorably on whole society of devotees of Krishna are felling to this victim: «He was so good, but suddenly he suddenly became bad!» But no one sees the real culprit. No one sees the cause of such a shameful fall of a good devotee of Krishna. I thought that those who were doing all this should not go unpunished. And I decided that it is necessary into this protection system against asuras to include all who was doing something bad to devotees of Krishna and ISKCON. Then these sleepless, invulnerable, irresistible, homing, totally effective missiles of the protection system against asuras for ISKCON and the Krishna consciousness movement will be a lot of and this protection system against asuras will actually be effective.

I thought it was a good idea and I will definitely do it. I was thinking this when I was riding the bus to buy a charm for my silver charm bracelet. And just as I was driving and just thinking about it, I turned my head to the window of the bus and saw a big advertising in the store window with words, «Everything and at once». I thought it is the right thing to do. We need to take them all and make them at once, and then there will be a good, reliable, real protection system against asuras. We will take them all at once and turn them into a strong armor for ISKCON and Krishna's devotees.

I thought that the asuras are quite comfortable here. They act invisibly, but the results of their invisible influence are visible, and everybody thinks that all this is done by those on whom asuras invisibly affect. Everyone sees only the external, only the results of the invisible activities of the asuras. Everyone thinks that the one who did the bad is to blame, but no one sees why he did it. The scapegoat who was the victim of an invisible attack by the asuras became guilty in the public eye. The innocent is being presumed guilty. Everyone blames the scapegoat, not the asuras who initiated this, who in fact did it. Their victims who were good, but suddenly became bad are guilty. But in fact, the victim was attacked by the asuras at the energy plane of existence. Asuras began to press him, manipulate his consciousness.

This is very similar to the actions on the Internet. Information at the worldwide network is anonymously, as well as the asuras. Nobody can see what asuras are doing. No one even knows they exist. Their influence on people no one sees. Everyone see only results. But the results manifest themselves on the victims, on whom asuras affect. And asuras do not act personally; they can be in a completely different part of the world. And we can't find out who's really behind all this. Some devotee of Krishna was a good person, set an example for everyone, was a good bhakta, but the asuras carried out a massive attack on him, and suddenly he began to behave in a shameful way. His bad behavior was being made public. And then began a lot of hoopla. This scandal has received wide coverage by the press. This appallingly big scandal touched whole Krishna consciousness society. This good devotee of Krishna, who suffered from the attack of the asuras, is getting a somewhat controversial reputation. And everyone began to stab him. You know, you're everybody's best friend as long as the cash is rolling in, but if somebody takes a loss, guess who everyone are pointing the finger at? Everyone is plucking at previously good bhakta, «He fell, he bad! Everyone in Krishna consciousness is like this…»

But the truth no one sees, and lies in conditions of anonymity becomes unpunished. The asuras put their issues on innocent; they are blaming who is innocent. But this is blaming shifting, nothing more. This is a crude attempt to confuse the innocent with the guilty and add insult to injury. The asuras had put pressure on the innocent, made him a scapegoat, made him act improperly, inappropriate, and thus they discredited the society of devotees of Krishna. And after that everyone’s gossiping about who is innocent. Everyone is shouting at him, accusing it of all sins, and he thinks: «How did I come to this? Why I became bad?» Or he no longer thinks about it, because he was so thrown off to the lower levels of consciousness that he is no longer interested in thinking about it. I thought that we should make the asuras even afraid to think of doing something bad to the devotees of Krishna. I thought: what will I do? What will these asuras become?

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