Prabhupada answered simply, «Yes, ISKCON is so big, but I am so small».

When I looked at these delicious sweets in the closet behind the girl in the white beret, I said to Shri Ram, «Shri Ram, there are a lot of very good men. Look, you can miss your chance. Although I am your eternal wife, but I want happiness, like all ordinary women. Do you think that I'm an inspector of the Universe Patrol and because of that women's desires are foreign to me? No, I, like all women, says, „Every woman is born to be happy, and I am Worth It“. Look, you can miss your chance, because there are many wonderful men for me. There are many men, far better than you! Look over there. I have a whole cupboard with sweets. These sweets are the delicious, wonderful men who are much better than you. And they want to be with me. And they want to become my husband. They want to marry me, they want to always care about me, cherish me. Each of these wonderful men wants to love me unconditionally, to honor and respect me. Each of these wonderful men wants to bestow upon me his deepest devotion and be together with me at all times». I said him through the story about Daruka, «Look, I will divorce you, and your teeth will be knocked out». And he said, «You're pure while I'm with you».

I looked at it and I thought, Yes, we need each other. He needs me so that his own comrades-asuras would not knock out his teeth, because I destroyed many of them in my Mahabharata as an inspector of the Universe Patrol and sent them to serve Krishna in their future lives. And I need him so that I can be pure. I thought: but how can I believe him, if he has already done so many bad things to me and even put me for sale to his asuras, so that they fuck me and take out of me my pious merits, through distance, without contact of physical bodies, at the energy plane of existence? How can I believe him, and how can he say to me, «You are pure while I am with you»?

But then I thought about the words of Dhirashanta Prabhu in his mailing: «Look at all conflicts as to a result of your own shortcomings. Please understand that those people who are now around you may turn out to be the people with whom you will live your whole life, and perhaps they will also be near you at the time of your death». I was told that Shri Ram might very well be the man with whom I would live my whole life, and perhaps he would be with me at the time of my death. The words of this mailing calmed me. I thought, but what if he will be with me? What if it's all true? What if it's not a composed novel? But what if I really tell what really happens? I allowed this possibility in my mind and thought that if this happens, I should somehow forgive him, somehow reconcile with him, especially since Krishna himself in one screenshot from «Mahabharata» vouched for him and said, «Shri Ram is good. You have to be with him».

I thought: if he really comes to me, how do I know it's him, how can I believe him? He's lied to me so many times. Then I remembered Sita's words in the new TV series «Sita and Rama» in the 203rd series, where Sita said, «Look at the serenity of the flower. It bloomed so openly, with no fear at all, that someone could rip it off at any moment. All we can do is fulfill our duties by following the path of righteousness. We cannot control the actions of others. Also actions and intentions of Ravana are beyond our control. I can't stop him from committing sin, and I can't make him realize he's wrong. Therefore, it is necessary to allow him to do what he wants. I'll just do my best».

Then I remembered Srila Prabhupada's words: «If I put my head in your lap and you cut my throat, it is the greatest sin. The greatest sin is if someone trusts you and takes shelter of you, but you betray him. This applies to any situation in which someone sincerely trusts you, depends on you, and you betray him». I thought that I should entrust the situation to this Shri Ram. Whatever he will do after that that will all on his conscience. Krishna is the cause of all causes. We have to believe not only in the fact that Krishna is God and He exists. We must trust Krishna. So I decided to surrender to Krishna and not think about it anymore.

But the words «You're pure while I'm with you» really puzzled me. I kept thinking about these words. I thought Srila Prabhupada is completely right. Because I have in my closet a lot of beautiful delicious cakes, pastries, muffins. These are men who are very good, who are much better than this Shri Ram. And if I look at one of them, that man can come to me in real life, and we'll be together. And someday there might be marital sex, but Shri Ram said I am pure as long as he was with me.

That is, in this way he told me that even if everything is pure, if there is love and fidelity in a couple and even if we do not think about someone else, then I will still not be pure, because the asuras are able to invade even into the sex of married couples. Somehow they are able to plug into people through distance, without contact of physical bodies, at the energy plane of existence. And Shri Ram said to me in this way, «You want to be pure. To be pure, you have to be with me, because I am an asur, I am able to protect you from others». That is, if I will be with someone, the asuras somehow imperceptibly will invade our sex.

Srila Prabhupada is completely right. The fourth regulative principle that sex is only in marriage and only for the conception of children is the right decision. No illicit sex. Cleanliness is destroyed by illicit sex. This is sex outside of marriage or any sex for any purpose other than procreation. Sex for pleasure compels one to identify with the body and prevents one from understanding Krishna consciousness. The scriptures teach that sex is the most powerful force binding us to the material world. Anyone serious about advancing in Krishna consciousness should therefore abstain from or regulate sexual activity according to the scriptures. In the Bhagavad Gita, Krishna says that sexual union for conceiving a child to be raised in God consciousness is an act of devotion to Him. And if you want to conceive children, you have to chant many circles of the mantra Hare Krishna before that, so that no asur can invade there, so that there is such a powerful armor formed, so that no one can get there, so that Krishna himself protects. And if you somehow are breaking of this principle or total disregard for it, then you are constantly in an open vulnerable space. You’re easy prey. Any asur will plug into such person and fuck wife through the body of her husband. And she can not pure; she is defiled, although they hold true to each other.

I thought that Srila Prabhupada was absolutely right and that the asuras might be very dissatisfied with his activities. If people do not observe the principles of purity, the asuras have every right to invade personal space of these people, plug into them during their sex, and even to invade the marital sex of married couples. But if someone starts to observe the four regulative principles, asuras are not allowed to connect to them, and because of that the asuras lose much of their food feeders. Asuras have the opportunity to live luxuriously at the expense of the pious merits that they pump out of women during a female orgasm. And of course, they can simply be present in the couple's sex invisibly and imperceptibly, and this in itself is a desecration and violation of the integrity of the couple.

And it turns out that Srila Prabhupada very much annoyed the asuras, who live here as ordinary people. And Srila Prabhupada knew about it. He spoke about this, in particular in the commentary to the Srimad-Bhagavatam (10.4.41): «When Krishna comes to establish real perfection in the social order, He personally gives protection to the cows and the brahmanas (go-brāhmaṇa-hitāya ca). This is His first interest because without protection of the brahmanas and the cows, there can be no human civilization and no question of happy, peaceful life. Asuras, therefore, are always interested in killing the brahmanas and cows. Especially in this age, Kali-yuga, cows are being killed all over the world, and as soon as there is a movement to establish brahminical civilization, people in general rebel. Thus they regard the Krishna consciousness movement as a form of «brainwashing». How can such envious persons be happy in their godless civilization? The Supreme Personality of Godhead punishes them by keeping them in darkness, birth after birth, and pushing them lower and lower into wretched conditions of hellish life. The Krishna consciousness movement has started a brahminical civilization, but especially when it is introduced in the Western countries, the asuras try to impede it in many ways. Nonetheless, we must push forward this movement tolerantly for the benefit of human society».

I thought it was true. No one sees this, because the asuras, although they live among us as ordinary-looking people, are implementing their plans doing all at the energy plane of existence. And they could influence Srila Prabhupada and his disciples, through distance, at the energy plane of existence, in order to discredit them. Asuras could do everything so that people turn away from Krishna consciousness, stop chant the Hare Krishna mantra and stop to observe the four regulative principles: no illicit sex, no intoxication, no meat-eating, no gambling. Asuras could do everything so that their food feeder, the source for getting the pious merits, would not disappear and would not decline. Asuras could do something to the detriment of Srila Prabhupada and his followers, disciples.

I had read on the Internet different theories that Srila Prabhupada could have been poisoned. I had read all sorts of theories, speculations that someone might have poisoned Srila Prabhupada. Srila Prabhupada was saying that someone gave him poison, and that it is intentional, and that it is being administered by someone. There are many links on the Internet about the case of Srila Prabhupada's poisoning, that Srila Prabhupada and his caretakers were speaking about homicidal poisoning with rakshasas, murder, poisoned food, poisoning cases. There are some conversations and opinions online that Srila Prabhupada was poisoned with lethal amounts of cadmium. I am not a supporter of these theories, because in these stories we see only the external side of the matter, and not the essence. We place more emphasis on spectacle than on substance. But we have to adequately reflect these issues. Because the asuras are able to influence the minds of people. Asuras are working by foreign hands. That's what asuras does — gets people to do their dirt. Asuras are accustomed to have others pull the chestnuts. If asuras do, asuras have someone else do it for asuras. Because asuras do not have to do anything themselves. Asuras do not have to be personally present and even to be in the circle of trust or in the circle of presence. They know how to carry out their influence at a distance, at a great distance. At a very long distance. After all, at the mental, at the energy plane of existence, these distances in meters and kilometers do not play any role, do not matter. I do not take seriously the disseminate information about the case of Srila Prabhupada's poisoning because in these theories about Srila Prabhupada's poisoning, the information is be presented in a way that the asuras were expecting. The asuras found a scapegoat, a victim whom they pressed and bended, through distance, at the energy plane of existence. He has fallen under their influence. This scapegoat could not withstand the pressure exerted on him by the asuras, invisibly, and he surrendered. Everything was done by this scapegoat. He did all the dirty work. And everyone began to blame the scapegoat, he taken the hit, although he is a victim. Everyone sees only the outside of the matter. Everyone blames the scapegoat, the victim. But no one sees the one who invisibly forced this victim to do dirty work, who did everything with the hands of this victim. No one even realizes such that trajectory of this case. No one hadn't thought of it that way. A strange new twist in the case of Srila Prabhupada's poisoning, isn't it? Everyone blames the victim, and no one knows about the existence of asuras and their ability to influence people at a distance, forcing them to do what the asuras want. Therefore, I do not take seriously the disseminate information about the case of Srila Prabhupada's poisoning, since they all misses the point. They don't get the big picture. They see only what is beneficial for the asuras.

Asuras are able to manipulate consciousness, somehow influence our complexes, desires, and somehow energetically they can very strongly influence consciousness of other people. They have some ability to do that. And different asuras have different abilities and mystical powers. Asuras could even put at stake Srila Prabhupada and some of his disciples, of his entourage on their asuric totalizator. Some of the asuras could put devotees of Krishna as his lot at their asuric totalizator. In order to achieve the result they needed, the asuras could make a bet, put money on devotees of Krishna on their asuric totalizator and see who would pressed and bend the devotees of Krishna in what way. Many people want to earn more money on bets and win the pools. The asuras had their asuric totalizator, at which asuras were putting as bets on defiant people who did not succumb to the influence of the asuras. Those people who were placed at stake on an asuric totalizator had practically no chance to hold on, since the asuras placed great bets and the most powerful asuras with special mystical abilities and powers were thrown on the victim. The victim had no chance of resisting such an onslaught. The asuras could have placed at stake the devotees of Krishna at their asuric totalizator in order to precisely suppress them and achieve their goals, having earned a lot of money on this.

The asuras could also affect any of Srila Prabhupada's disciples. Asuras could assault him en masse. Srila Prabhupada was an elderly person. He had almost done all his work, and he could leave at any moment. His death was just a matter of time. He could expose himself to the asuras. Srila Prabhupada could to implicate himself to implicate asuras. Srila Prabhupada could frame himself. Why could he do this? He could go through with it for it in order to later due to this an protection system against asuras could be created for his mission, for his brainchild, ISKCON, for all the followers of Srila Prabhupada for all the subsequent times, as long as this window to return into the spiritual world on the planet Earth in this Kali Yuga is open. This opportunity to return into the spiritual world must be protected, as long as the devotees of Krishna are on this planet and before this Kali Yuga enters the phase of its complete domination. And at this time we need a protection system against asuras, a system of protection of ISKCON and the followers of Srila Prabhupada against the infringement of the asuras.

To achieve this, Srila Prabhupada could put himself at risk and take the hit himself. Well, elementary, actually. The situation could provoke the asuras to take active actions to suppress Krishna consciousness. And the asuras could influence the disciples of Srila Prabhupada or someone who could carry out the will of the asuras. For the sake of creating a global protection system for Srila Prabhupada’s mission, could be sacrificed by anyone. In order to make a good protection system out of these asuras, one could take any risk. So that later, in the future, no one could influence, it was possible to pay a heavy price. The end justifies the means.

And I thought that this is a good, great idea. I said to Krishna, «Yes, Krishna, I accept the idea. It's a great idea. It is necessary to destroy those asuras who tried to prevent Srila Prabhupada's activities». In any case, whether it was or was not, it’s not known for sure, but I’m sure that the attempts to do it were. And since there were attempts to harm Srila Prabhupada, then all the asuras who took part in this must be used, and they will be the pumpkin that I was told about in the screenshot from the Mahabharata: «At the end of the battle, I will sacrifice the pumpkin».

I realized what kind of pumpkin they were talking about. About those asuras who somehow tried to influence Srila Prabhupada and his entourage, so that Srila Prabhupada would stop his activities, so that people would cease to observe these four regulative principles, so that the asuras would not lose their food feeders and their field of activity. I thought it was a good idea to make the asuras involved into aggression against Srila Prabhupada the protection system against asuras for Srila Prabhupada's mission. But I didn't know what to do to them. I understood who the next pumpkin would be, but I did not know what to do to this pumpkin.

And then I found an interview with Srila Prabhupada in the book «Prabhupada Nectar», stories about Srila Prabhupada told by disciples, Satsvarupa dasa Gosvami, in the history 1–35 «But I am so small». There it was said:

«35. In Bombay, devotees were able to freely see Srila Prabhupada and ask their questions. But Pancadravida Swami sensed that as the movement grew he might not be able to maintain such an intimate relationship with his spiritual master. One day he entered Srila Prabhupada's apartment and revealed his doubt.

— I don't understand, — Pancadravida said. — ISKCON is such a big society. How can I understand that I have a personal relationship with you? If I am somewhere halfway around the world and I am, for instance, sweeping or washing a floor in a temple, how can I know that I am serving you personally?

— Yes, ISKCON is so big, — Prabhupada answered simply, — but I am so small.

Pancadravida immediately felt satisfied, but Srila Prabhupada explained it further.

— You speak of serving in the temple somewhere, — said Prabhupada, — but actually you don't have to do anything. I am responsible directly. I have to maintain all the temples, see that the floors are swept, the pots washed, and that everything is clean in all the ISKCON temples all over the world. But I cannot do it all by myself. It is like an arati ceremony. I may be offering the arati, but I ask you, „Please hand me the fan“. In this same way, I am asking you to help me in the temple by preaching, or sweeping the floor. Do you understand?»I read this and I thought, I don't have to think. This is Srila Prabhupada's job. He took all the risk. Srila Prabhupada risked his life for us. Srila Prabhupada sacrificed his life for creating the protection system against asuras to protect his brainchild and his gift to us. He stuck his neck out and took the blow of asuras. Whether it was or not is unknown, but it could well have been that some asuras could carry out some of their evil actions and try to influence Srila Prabhupada and his entourage, in order to prevent the spread of the four regulative principles: no illicit sex, no intoxication, no meat-eating, no gambling. Hare Krishna mantra also protects very much from the influence of the asuras. Asuras could be highly unsatisfied and were really angry with this. Srila Prabhupada could somehow succumb to some of their influence, maybe not personally, but through some of the disciples or someone else. Srila Prabhupada could somehow create a situation for this influence of asuras, in order to many years later Svetlana Vinodavani, an envoy of the Universe Patrol, fulfilled the desire of Srila Prabhupada and created an protection system against asuras for Srila Prabhupada's mission.

I thought it is Srila Prabhupada's job, he created this protection system against asuras, and my job is just to help him. I thought, well, if Srila Prabhupada does it all by himself, I will certainly help him. Let him do it. I'll accept anything that comes to me. I made peace with that and said to myself, «You don't have to think about it. Srila Prabhupada thought this through of this a long time ago, many years ago, and I just have to do whatever comes». I felt better.

244 at 03:50.

https://youtu.be/wj5Bvhi87T4

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